Often in leadership circles, we talk about living well, being intentional, and having influence. We strive to express all of this in a way that glorifies our Creator by living out all He has made us to be. But at the end of it all, who are we to judge that we have lived well because we have lived this way.
Today, I am attending the funeral of a young man who by all appearances influenced no one beyond his adoptive parents and siblings. He was blind and deaf and his ability to communicate even his most basic needs was limited at best. The exposure of his small forming shape prior to his birth left him totally dependent on those around him because of multiple physical and mental problems.
So, did he live well?
Or is his life the way things really are?
Have I deceived myself into thinking that I am giving when much of what I do is filled with more self-focus than I would like to admit? Perhaps, I am more blind and deaf than I realize. Am I not dependent on the One who has chosen to adopt me and care for me although I act independent and self-sufficient? Do I really have influence or am I taking credit for something that in reality God has done? Am I really as intentional as I purport to be or am I in fact like this young man, wandering even in my own home hoping to run into what it is I desire?
Who has really lived well, this one who displayed the greatest dependency possible or me, one who has been gifted lavishly yet deceived into self-sufficiency in too many ways?
How do we judge a life lived well?
February 5, 2010
March 31, 2009
holy compulsion
Have you ever felt compelled to do something? I find I can be compulsive at times and typically I regret the decision to act on such feelings. But do you think there is such a thing as “holy” compulsion?Lately I have sensed a growing “have to” deep inside of me. It feels like the water of a geyser slowly rising, spreading into the cracks and crevices of the intervening rocks, pressing and growing and forcing its way to the surface. It feels like a mounting force that will not be held within this small confining space, but instead must be free!
This vision, this burden is ever growing, ever expanding, ever seeking expression outside of this confining space of my heart and mind. I can’t hold it back, and I don’t want to. I feel like I can’t keep back the expression of all that has been planted and formed in me. I wonder if this is what a seed feels like just before it bursts through the husk or what a new plant experiences just before its first leaves push up into the full light of day?
How do I hold back? How do I wait? All I want is to give myself fully to this calling, and everything I read and see cries out, “Do it! Go! Hold nothing back!”
O, God, how did Nehemiah do it?! How did he see the vision of the wall of Jerusalem being re-built and wait in the service of the King until he was released? How did he stay put until the way of provision was made ready?
O, my Jesus, how do I?
March 10, 2009
Facing the hard things
I find it hard to gaze into the face of suffering -- within moments I can't help but look away to hope -- it is just too real, too painful, too close to my own pain for me to allow myself to look long in its direction for I find that despair is close at hand. -- anonymous
When I see suffering, I find that the pain is too great for me and before I know it I am trying to fix it. It is just too difficult and so uncomfortable to accept the way things are without interfering! To just be with someone in the midst of their pain and struggle -- to just be with my own pain and struggle -- is so hard.
To accept that God is still alive, still at work in such things is also hard. And yet, to say that He is not there is unthinkable! If He is not there in my pain, how could I ever believe that He is a God who truly loves me? I have plenty of those "fair weather" friends. But those who are closest are those with whom I have shared my deepest sorrows and greatest struggles, and they have chosen to stay. And best of all, they have chosen to just be with me in the midst of my pain without trying to fix me or the situation. Why would I expect that it would be any different with God?
And so, as I see the pain of loss in the lives of my friends, I will by grace release my own pain and choose to be fully present, engaging their pain, but without interfering. And in this I will trust that Jesus will be their closest friend.
When I see suffering, I find that the pain is too great for me and before I know it I am trying to fix it. It is just too difficult and so uncomfortable to accept the way things are without interfering! To just be with someone in the midst of their pain and struggle -- to just be with my own pain and struggle -- is so hard.
To accept that God is still alive, still at work in such things is also hard. And yet, to say that He is not there is unthinkable! If He is not there in my pain, how could I ever believe that He is a God who truly loves me? I have plenty of those "fair weather" friends. But those who are closest are those with whom I have shared my deepest sorrows and greatest struggles, and they have chosen to stay. And best of all, they have chosen to just be with me in the midst of my pain without trying to fix me or the situation. Why would I expect that it would be any different with God?
And so, as I see the pain of loss in the lives of my friends, I will by grace release my own pain and choose to be fully present, engaging their pain, but without interfering. And in this I will trust that Jesus will be their closest friend.
February 12, 2009
joining his work
I long to create something of beauty. Yet as I sit before the wheel with another lump of clay, surrounding me are the many creations of my hands, and they are far from beautiful. Functional objects with purpose and use, yet rough and sharp in shape.I return to my work and begin to shape the gray mass into a recognizable form; but AGAIN the result is simplistic and lacking. “I just don’t know how to do this! To create beauty beyond function is beyond me, but I want more! Ugh!” I raise my hand in a fist meant to reduce the object on the wheel again into a spinning, shapeless lump when he grabs my hand from behind in midair just before it finds its mark.
As he grasps my clenched fist my fingers begin to relax. I feel his embrace as he reaches around me from behind laying both his hands onto the back of mine. The gentle strength of his touch reassures me causing me to relax into this one who loves me.
I yield to his movements. My hands again grasp the clay as it turns on the wheel. The gentle press of his fingers over mine as I touch the clay begins to shape the piece in a new way. With his skill working through me the beauty of the piece is beginning to be unveiled. I am creating a thing of beauty.
Could this be what it is to live my life joining him in his work? Not doing it on my own under his teaching, not moving away from the wheel to watch him do the work, but instead to rest into him trusting his movements through me?
February 1, 2009
chēleq

Ps 119:57a
The LORD is my portion
Ps 16:5a, 11
The LORD is the portion of my inheritance and my cup; . . . Thou wilt make known to me the path of life; in Thy presence is fulness of joy; in Thy right hand there are pleasures forever.
Lam 3:24, 32
"The LORD is my portion," says my soul, "Therefore I have hope in Him." . . . For if He causes grief, then He will have compassion according to His abundant lovingkindness.
Bless you, O, Lord, in whom I find my purpose and worth.
January 31, 2009
Learning to rest in intention
A couple of days ago I was speaking to a new friend about her times with God and how she desires these times to be intentional. Her quiet time each day typically includes times of prayer, study and silence, but she went onto share her recent struggles in this area because of her own and her child's illness. She commented that her journal ling had been reduced to simple prayers of help to just get through her days.
I challenged her that when her world is pushed by circumstances into these times that they can be just as intentional as her typical routine. But it was way to much for her to easily accept my suggestion that her time with God could be nothing more than curling up on the couch, lying in his lap, and being with him; evening falling asleep like that. She questioned, "If this is the way it is supposed to be then why do we never hear this kind of teaching in our churches?"
My conversation with her brought me back to the things I have been considering this week. I think we as a society, as a church have confused drivenness for intentionality. (My own life and experiences are testimony to this.) I am so glad that I have been introduced to the spiritual disciplines and to spiritual direction because they have caused me to slowly accept a paradigm shift in my pursuit of life; to move from pressing into drivenness to resting in intention.
And so as this week ends and the Sabbath approaches, I am choosing to live a life of intentionality, aware of the contours created by God's creative work in me and others, aware of his bigger work in my life and the lives of others, aware of his presence and activity and goodness into which I am invited to rest and move and be. This will be a process, a growth edge in my life for sometime. Lord, teach me.
I challenged her that when her world is pushed by circumstances into these times that they can be just as intentional as her typical routine. But it was way to much for her to easily accept my suggestion that her time with God could be nothing more than curling up on the couch, lying in his lap, and being with him; evening falling asleep like that. She questioned, "If this is the way it is supposed to be then why do we never hear this kind of teaching in our churches?"
My conversation with her brought me back to the things I have been considering this week. I think we as a society, as a church have confused drivenness for intentionality. (My own life and experiences are testimony to this.) I am so glad that I have been introduced to the spiritual disciplines and to spiritual direction because they have caused me to slowly accept a paradigm shift in my pursuit of life; to move from pressing into drivenness to resting in intention.
And so as this week ends and the Sabbath approaches, I am choosing to live a life of intentionality, aware of the contours created by God's creative work in me and others, aware of his bigger work in my life and the lives of others, aware of his presence and activity and goodness into which I am invited to rest and move and be. This will be a process, a growth edge in my life for sometime. Lord, teach me.
January 30, 2009
intentional living = awake
That which drains me, which steals life and energy away from me, (or in the words of Ignatius) that which is desolation is the way I have been doing this thing called "intentional living". Because of this, I know what living a highly intentional life is NOT:
It is NOT having every moment of my day scheduled and accounted for. It is NOT being sure that every book I read and every movie I watch can be connected to my mission or purpose. It is NOT considering or evaluating all of my activities and pronouncing over them, "That is good. That had impact and worth." Only God can say that, and I am not him.
Instead, I think that living a life that is highly intentional is living life awake.
To be intentional means to live in a state of awareness, wakefulness to God in my surroundings, experiences and relationships. It means living aware of the contours of life and responsive to the bigger work God is doing in me and in others. Practically for me, it means making space in my life to hear and notice and acknowledge God's presence in each activity, involvement, book and movie. It is asking myself each day, "How am I doing living into my longing 'to be on a journey of discovery of God enhanced in the presence of others'?"
So, as I review my day, I need to ask: "What aspects have served to give me life, instill energy, grant consolation? And what aspects have served to give death, drain energy, pronounce desolation?" Then choose to with intent (purpose, aim, goal, design) add more of those activities and relationships that give the first while releasing those that provide the second.
Lord, continue to teach me.
It is NOT having every moment of my day scheduled and accounted for. It is NOT being sure that every book I read and every movie I watch can be connected to my mission or purpose. It is NOT considering or evaluating all of my activities and pronouncing over them, "That is good. That had impact and worth." Only God can say that, and I am not him.
Instead, I think that living a life that is highly intentional is living life awake.
To be intentional means to live in a state of awareness, wakefulness to God in my surroundings, experiences and relationships. It means living aware of the contours of life and responsive to the bigger work God is doing in me and in others. Practically for me, it means making space in my life to hear and notice and acknowledge God's presence in each activity, involvement, book and movie. It is asking myself each day, "How am I doing living into my longing 'to be on a journey of discovery of God enhanced in the presence of others'?"
So, as I review my day, I need to ask: "What aspects have served to give me life, instill energy, grant consolation? And what aspects have served to give death, drain energy, pronounce desolation?" Then choose to with intent (purpose, aim, goal, design) add more of those activities and relationships that give the first while releasing those that provide the second.
Lord, continue to teach me.
January 29, 2009
a picture of intention
I clearly don't get it as evidenced by my life, but I think a picture of how this works is taking shape in me.
"to be driven" looks like a farmer plowing a field, traversing a path across
his land from one side to the other. picking up the plow and pressing unto that end. Fatigue is a natural result because of the energy it takes to accomplish this kind of work. In this scene, I see myself pushing through even when the grade becomes an uphill climb, all the while hoping for a change in terrain once the hill is accomplished. I keep pushing because the result is so important, in order to plant the seed a furrow must be formed.
"to be intentional" looks like a farmer plowing a field an inner awareness that there is a greater purpose cutting a furrow from end to end of his field. As I press into the plow I remain aware of
the contour of the land choosing to follow it rather than cutting across it. The resulting furrow is not straight but instead flows over the piece of intervening property from my starting place unto its end. Looking back at my finished work, I can now see that it was more than a furrow that I cut; a ribbon of soil has been left to embrace the seed that will be cast, keeping it from flowing away in the waters of the spring rain.
Lord, teach me.
"to be driven" looks like a farmer plowing a field, traversing a path across
his land from one side to the other. picking up the plow and pressing unto that end. Fatigue is a natural result because of the energy it takes to accomplish this kind of work. In this scene, I see myself pushing through even when the grade becomes an uphill climb, all the while hoping for a change in terrain once the hill is accomplished. I keep pushing because the result is so important, in order to plant the seed a furrow must be formed."to be intentional" looks like a farmer plowing a field an inner awareness that there is a greater purpose cutting a furrow from end to end of his field. As I press into the plow I remain aware of
the contour of the land choosing to follow it rather than cutting across it. The resulting furrow is not straight but instead flows over the piece of intervening property from my starting place unto its end. Looking back at my finished work, I can now see that it was more than a furrow that I cut; a ribbon of soil has been left to embrace the seed that will be cast, keeping it from flowing away in the waters of the spring rain.Lord, teach me.
January 28, 2009
Is there an answer in the definitions?
When I don't understand something or feel confused about the meaning or interpretation of a word or phrase I go back to the basics and see what Mr. Webster has to say:
to drive = (1) to push or propel onward with force; (2) to goad by force or compulsion; (3) to provide the motive power for; (4) carry through without letting up
to be driven = to be pushed or propelled onward with force or compulsion
intent = (noun) purpose; aim; goal; design; (adjective) directing one's mind or efforts steadfastly; firmly directed or fixed
intention = (noun) purpose, either ultimate or immediate; aim; goal
intentional = (adjective) resulting from purpose; deliberate; intended
I want a life of purpose that is deliberate, lived with intent; but I definitely DO NOT want a life that is pushed or propelled onward with force, and I certainly don't want to live a life of compulsion.
It is my desire to be highly intentional, to not just float through life allowing circumstances to push me here or there -- I desperately want my life to count, to have impact. So, maybe I have been confused about the application more than about the concept itself? Lord, teach me.
to drive = (1) to push or propel onward with force; (2) to goad by force or compulsion; (3) to provide the motive power for; (4) carry through without letting up
to be driven = to be pushed or propelled onward with force or compulsion
intent = (noun) purpose; aim; goal; design; (adjective) directing one's mind or efforts steadfastly; firmly directed or fixed
intention = (noun) purpose, either ultimate or immediate; aim; goal
intentional = (adjective) resulting from purpose; deliberate; intended
I want a life of purpose that is deliberate, lived with intent; but I definitely DO NOT want a life that is pushed or propelled onward with force, and I certainly don't want to live a life of compulsion.
It is my desire to be highly intentional, to not just float through life allowing circumstances to push me here or there -- I desperately want my life to count, to have impact. So, maybe I have been confused about the application more than about the concept itself? Lord, teach me.
January 27, 2009
Intentional: What a word?! What a concept?!
Living intentionally is my desire, but it always seems that after a period of time I just get tired -- I eventually regain my strength and motivation and try again but there is this continual waxing and waning intentionality with periods of numbness, fatigue, and just moving through life, nothing more than riding the waves.
It feels like being on a surf board paddling out against the waves where after a time I get tired and have to just lay on the board being tossed and pushed by the waves until I recover and can start paddling again. The puropse of all of the effort makes it all worth it, but . . . ?
I don't think this is how I'm meant to live -- this feels more like drivenness than what I sense a life of intention is supposed to be. Now this is small scale drivenness compared to the life controlling drivenness I used to live, but drivenness none the less.
So, if this isn't the way then what does it mean to be "Highly Intentional"? Lord, teach me.
It feels like being on a surf board paddling out against the waves where after a time I get tired and have to just lay on the board being tossed and pushed by the waves until I recover and can start paddling again. The puropse of all of the effort makes it all worth it, but . . . ?
I don't think this is how I'm meant to live -- this feels more like drivenness than what I sense a life of intention is supposed to be. Now this is small scale drivenness compared to the life controlling drivenness I used to live, but drivenness none the less.
So, if this isn't the way then what does it mean to be "Highly Intentional"? Lord, teach me.
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